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SECTION IV - ASK AUNTIE AHN
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Lammas. Reflection,
thanksgiving and forward thinking. The first harvest. In the old
days we would offer gifts to the Gods in gratitude for another
season of sustenance; today we might instead donate to the local
Food Bank. It is a time to remember the Mother cannot rest easy.
Our polluting ways terrorize and threaten Her. We have disturbed
the balance and are responsible for the results. We must
guarantee that Gaia is nourished and renewed.
It is the time when the God reflects on his sacrifice.
Responsibility. Accountability. Knowing that for each action
there will be an inevitable result. The Lord of the Dance sees
the blood upon the corn. We comprehend the "death" of
ego is necessary to attain connectedness. A thanksgiving offering
at the level of our psyche.
Krishnamurti reminds us that "Death is always there
watching, waiting. But the one who dies each day is beyond
death." Sacrifice is a natural, invigorating progression
towards renewal. The fiery sunsets of late Summer cast crimson
shadows. Through visions of ancient harvest celebrations we
understand the importance of separating the wheat from the chaff.
We must make room for new growth. Our soul is a fertile field.
I wish you gentle moments of contemplation amidst bursts of
vigorous renewal!
Ahneke, who is AuntieAhn@aol.com
* * * *
I have chosen to consolidate many letters. We constantly receive
questions on the differences between "pagan" and
"Wiccan." In my personal experience that question was
moot. I came up through a time when neither was used. The
umbrella of "feminist spirituality" generally covered
everything and provided a common vocabulary. However, today we
often see the words pagan and Wiccan, and, especially those new
to our ways, wonder if they are interchangeable.
As kind of an "Auntie Ahn Brain Exercise" I decided to
list how those who use the descriptions paint themselves. Their
self-portraits would, of course, go far beyond this. The canvas
here is faded. We are more than either description. Some of our
colors are thus lost. My search was for shared ground. With a
humble acceptance that each of us is in actuality the jewel tones
of our unique colors.
PAGAN
Pagans share the feeling that everything done in this world has
consequence. There is an acute awareness of free will in
combination with accountability. Personal and global
responsibility.
We feel connected to the land and the cycles of the seasons.
Birth, death, decay and renewal are natural to us, not only in
the physical sense, but within the fecund soil of the psyche.
We are attuned to the life force within. We are animists, living
in inter-relatedness, seeing all existence as one organism. We
are neither greater nor inferior, but simply part.
We concur there is no absolute truth. The search is the point.
The journey the reason.
We practice spirituality or simply delight in being part of the
greater whole. We agree there is inherent value in each and every
existence. That there is no need for atonement, and that we did
not arrive in this life as anything less than perfect. We do not
believe in sin, but we do believe in estrangement, and accept
that it is our singular deeds which will determine our degree of
connectedness or isolation.
We tend towards intellectual curiosity and are fearless in the
quest for experience. We believe there can be no growth without
exploration.
We are environmentally astute and believe in political activism
to achieve green goals. We see all action as an expression of our
connectedness.
We revel in the simple act of "being."
WICCAN
Wicca is a religion. It involves acknowledgement of Deity within
and without. Wiccans are pagans. They are, additionally,
pantheists, believing that Deity is immanent within all. Most are
polytheistic. Whether worshipping many Gods, or, more commonly,
by comprehending the One as manifested in a myriad of forms.
Wiccans conceive of creation as both a material and nonmaterial
reality. Matter and spirit. Pagans may believe in this plethora
of dimensions, but Wiccans additionally relate to the Divine
which they see "beyond" all dimensions. The Wiccan path
is one of exploration of relationship to the Divine in all its
manifestations.
We believe in community. Not individual salvation or
enlightenment, but growth and transformation through
interactions. We know we are tapping a common force. A collective
consciousness. If we are not part of a coven, we still connect to
this force in our rituals. None of us is in reality solitary. A
Wiccan is a member of a specific community of the soul.
"Becoming" Wiccan is dedicating to this cooperative. An
understanding of the entities, thought forms and archetypes which
comprise our Gods. A shared celebration of the seasonal cycles at
the quarters and cross-quarters, the phases of the Moon, and the
rising and setting of the Sun.
We practice the creation of sacred space as a crossover between
worlds or as place of meditation and change in consciousness. We
train to enter these altered states to provide us with connection
to Deity. We believe in a balance of inner/spiritual work with
outer work. That there is a natural world which hovers between
substance and shade.
We believe in magick. An ecstatic union with the Divine, the
result of which shapes reality, effecting change. We have an
inner sense that each magickal act brings about consequences that
we must face with full and respectful awareness.
We believe that our myths, legends and archetypes represent
inherited wisdom. We accept that experience is the teacher, not
the memorization of facts. That we must fully exist and feel in
order to mature.
Ours is a religion of mystery. We thrive on knowing we are in
touch with something just beyond our ability to name. We believe
in moments of intuition and divination which emanate from the
core of this inspiration.
When you combine the essences of the physical and immaterial
worlds, the explainable and the incomprehensible you have touched
upon the Mysteries of the religion of Wicca.
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